news
Ooni, Alaafin feud is needless controversy
“Chieftaincy titles, the crux of the current face-off between the Ooni and Alaafin, have these days become so debased they are bestowed on all sorts; it profiteth Yorubaland nothing”
These days, it is like our leaders prefer to leave substance and chase shadows! These are deliberate distractions from the real issues that should bother us. The surprise to many is not that the Ooni of Ife and the Alaafin of Oyo are at war but the way the new Alaafin was quick to pick up the gauntlet! How long ago, for goodness sake, was he installed as the Alaafin? The tussle between the two Yoruba thrones over seniority or supremacy issue is as old as the two obaship institutions themselves. Previous occupants of the throne tugged at each other.
I listened to both the departed Ooni Olubuse and Alaafin Adeyemi lay conflicting claims to seniority and superiority, each relying on historical evidence, colonial documents and authority, and or court judgements to prove their case. I read History as a course of study; so, I have an idea of the history, facts, and documents that the two thrones brandish to prove their case. Truth be told, none of the two monarchs is right as of today to lay claim to seniority or superiority over the other and, indeed, over many other Yoruba obas in the present dispensation. In times past, maybe; but not any longer. Times have changed. Empires have crumbled. Power has changed hands. No one may continue to live in the past and disturb our peace in the present circumstance.
Origin of the Yoruba
The Yoruba agree that they originated from Ile-Ife and that Oduduwa was their progenitor. Oduduwa is said to have 16 direct children and many notable grandchildren. Kingdoms founded by these include Oyo, Benin, Ila, Ilesha, and Owo. History also records Oduduwa sons/grandsons to include the Alara, Ajero, Alaketu, Olowu, Onisabe, Onipopo, Alake, Aremitan (who later became the Owa of Idanre).
The direct sons and grandsons of Oduduwa reportedly dispersed from Ile-Ife to found many other Yoruba kingdoms. One of them, Oranyan or Oranmiyan, was sent by his father at the request of the then Bini Kingdom for an Oduduwa prince, to help the Binis start a new dynasty, putting an end to the troubled Ogiso monarchy.
Oranyan went to Benin, was installed king and married a Bini woman who gave birth to a son named Eweka. Thus, the present Bini dynasty is an offshoot of the Oranyan blood. In other words, any Bini person given birth to by anyone married into the Bini royal dynasty since the reign of Eweka has Yoruba blood flowing in his or her veins.
Oranyan, for reasons best known to him, left Benin after giving birth to Eweka. Some historians said he could not stomach or cope with the behaviour of the Bini people. Others said the pull of home was too strong for him to ignore. Returning home, he founded the old Oyo kingdom with its capital at Old Oyo (Oyo-Ile, which the Hausa called “Katunga”, meaning “large walls”, as a result of its majestic, oval-shaped wall).
At one point, Oyo empire was the strongest of all the kingdoms in Yorubaland, sprawling from the savannah region of the North to the coast of the Atlantic ocean and as far as some parts of present-day Benin Republic. But it never mastered the whole of Yorubaland as we know it today and no empire lasts forever! They rise and fall for varying reasons. History teaches of so many of such powerful kingdoms which later fell: Mali empire, Songhai empire, Dahomey empire, Kush, Azom and Zimbabwe, Kanem-Bornu empire, the empire founded by Shaka the Zulu, Bini Kingdom, to mention but a few.
The fall of Oyo Empire
History abhors a vacuum; so the unravelling of the old Oyo empire (in 1835/36?) principally as a result of the treachery and rebellion of Afonja gave rise to other successor-states such as Ibadan, Ijaiye, the Egbas and Ijebus, not to talk of the Ijeshas, Ekitis and Owo. Many war-like kingdoms were founded by the soldiers and Yoruba (Oyo) people fleeing down South as a result of the vicious attack unleashed by Fulani/Alimi jihadists and their Ilorin/Afonja surrogates; these include Modakeke, Gbongan, and Ode-Omu. Ibadan (Eba-Odan), and Abeokuta (where Olumo Rock provided shelter from attack) were also new towns.
The Battle of Osogbo (1840), which checkmated the southward move of the jihadists was fought by a combined Yoruba army, primarily supported by Ibadan and Ogbomoso; thus confirming Ibadan as the new dominant military power in Yorubaland of the time. Effectively, the old Oyo Empire’s military power and political influence or dominance had come to an end!
The Yoruba wars
Enter Ibadan and its dictatorship over much of Yoruba land! Its tyrannical “Ajele” system of administration led to revolts, rebellions and wars against its rule by other Yoruba city-states. Civil war engulfed Yorubaland for almost 100 years. Google described it as “a series of prolonged and devastating conflicts that engulfed Yorubaland, primarily triggered by the collapse of the Oyo Empire in the early 1800s. These wars featured shifting alliances and power struggles between emerging city-states like Ibadan and Abeokuta/Ijaiye and the final, longest phase, the Kiriji War (1877-1893) which involved coalitions like the Ekiti-Parapo against Ibadan dominance. The wars ultimately weakened the Yoruba states and paved the way for British intervention and annexation in the late 19th century”
Google adds that “the internal collapse of the once-powerful Oyo Empire created a significant power vacuum and series of disputes over succession and control” leading to “the rise of new, powerful centres of influence, such as Ibadan, which engaged in expansionist campaigns to control trade routes and slaves.” The Yoruba civil wars of the period include the Owu war (1821-1829) in which a coalition of Yoruba states, including Ife and Ijebu, destroyed Owu town; Egba-Ijebu War, better known as the Owiwi War (1832 -1834) primarily over influence and control of trade routes; Ijaiye war (1860 -1865) in which Ibadan fought and destroyed Ijaiye, thus consolidating its hold on power and dominance in much of Yorubaland; and, of course, the war to end all wars, the Kiriji/Ekiti-Parapo war (1877 – 1893) fought by the Ekiti-Parapo forces to overthrow the Ibadan yoke and check its efforts to maintain hegemony over the entirety of Yorubaland.
The Old Oyo Empire lost its political and military control over the parts of Yorubaland it controlled 190 years ago! How, then, can today’s Alaafin still claim suzerainty over such territories? He cannot, just as the successors of Jaja of Opobo, Ovonramwen Nogbaisi of Bini, Shaka the Zulu, Mansa Musa of Mali, etc cannot today lay claim to the ancient empires founded and reigned over by their illustrious ancestors. Brandishing colonial records or judgments by courts that relied on such records availeth nothing.
Everywhere they went in what later became Nigeria, the British colonialists acted on their own whims and caprices, prompted only by what advanced their vested interests. If they gave any oba a salary higher than another or bestowed upon one fleeting privilege or advantage, it had nothing to do with superiority or seniority but only as it served the interests of the colonial power.
Is Ooni a direct descendant of Oduduwa?
Having said that, we must ask the question whether the Ooni is a direct descendant of Oduduwa – a son, grandson or whatever. One history says he is not, but is only an “arole” or overseer of sorts, a caretaker of the home after the direct sons and grandsons of Oduduwa had scattered abroad to found this or that kingdom. Another history described him as a priest or spiritual aide or mentor to Oduduwa and his sons and grandsons. Can he, in that capacity, rightly establish superiority or suzerainty over the direct descendants of Oduduwa? But there is also the history that says the Ooni is a direct descendant of Oduduwa as well as the spiritual leader of Yorubaland, Ile-Ife being the recognised source and cradle of the Yoruba.
Whichever is the correct history, Ile-Ife’s authority in Yorubaland is more historical, cultural, moral and spiritual than military or political. Can it now begin to exercise political or military powers that it never had? My considered opinion is that the one who once wielded power but lost it and the one who never wielded such power are one and the same! The one should not fight over what it lost almost 200 years ago, and which is practically impossible for him to recover in these modern times. The other should not now arrogate to himself what he never had.
Keep to your lane!
To conclude: What did the appointing authorities write in the letters appointing the Ooni and the Alaafin? Is it “Ooni of Ife” and is it “Alaafin of Oyo”? Or is it “Ooni of Yorubaland” and “Alaafin of Yorubaland”? If it is the former, then, let everyone restrict himself to his territory! No one should pretend to extend his territory beyond what is written in his letter of appointment.
If he so wishes, let the Ooni give titles limited to Ife and let the Alaafin similarly give titles limited to Oyo if he, too, wishes. Neither has the power to give – and neither should give – Yoruba-wide chieftaincy titles. And like Chinua Achebe counsels in “Things Fall Apart”, “Let the kite perch and let the eagle perch too. If one says no to the other, let his wing…” You may wish to complete the sentence! This also applies to other Yoruba obas and chiefs. Let everyone keep within his territory.
Chieftaincy titles, the crux of the current face-off between the Ooni and Alaafin, have these days become so debased they are bestowed on all sorts; it profiteth Yorubaland nothing! Therefore, any existing title or new ones that any of our obas might have given or may propose to give that flouts or may have flouted the golden rule of keeping to your lane is null and void and of no effect whatsoever!
When an athlete infringes on another athlete’s lane, what happens? He or she is automatically disqualified! Any Oba giving Yoruba-wide chieftaincy titles is like an aircraft overshooting the tarmac!
I come in peace!
State Council of Chiefs: How relevant?
Many had thought the problem of seniority or supremacy tussle between the Ooni and Alaafin was as a result of their being in the same “boat” or “ship”, as it were. You know it is said that we cannot have two captains in the same ship. That was the problem when the two foremost thrones were in the same Western Region, Western State, and the then old Oyo State.
The tussle at the time was over the chairmanship of the Council of Obas. Who should permanently chair the council? Or should the chairmanship rotate? No formula acceptable to all was found until Osun state was excised out of Oyo state – and everyone heaved a sigh of relief. The problem of chairmanship tussle between the Ooni and Alaafin was solved by that state creation as each now belongs to different states.
But the recent tussle over who has the right to bestow Yoruba-wide chieftaincy titles has, once again, drawn attention to the fact that we still harbour lice on our head. Such being the case, we will continue to have blood-stains on our finger nails. Thus, putting heads together to find ways of directing the bountiful energies, especially of our youthful obas, into profitable ventures that will better serve the needs of Yorubaland becomes imperative. For, it must not be said of our obas that idle hands are the devil’s workshop.
Not long ago, I heard murmurings coming from the direction of Ibadan that they, too, would not allow the chairmanship of the Oyo State Council of Obas to permanently reside in Oyo. There are cases like that simmering in other Yoruba states. Before those murmurings become a din, can we please do something! Should we kuku scrap every state council of chiefs to keep our peace and restrict each traditional ruler to his local government area?
In a significant boost to Kisi educational development, Honourable Shina Peller, the Ayedero of Yorubaland and former member of the House of Representatives, has donated five million naira (₦5,000,000) to the Kisi Education Trust Fund.
The announcement was made during the annual Kisi Day celebrations held on Saturday, February 7, 2026.
The event, which served as a major cultural and developmental milestone for the community, brought together prominent indigenes, traditional leaders, and residents of the Oyo State town.
Addressing the gathering, Peller emphasized the critical role that education plays in the advancement of any society. He noted that the Trust Fund serves as a vital tool for ensuring that the youth of Kisi have access to quality learning opportunities and financial support for their academic pursuits.
The Kisi Education Trust Fund was established to bridge the gap in educational infrastructure and provide scholarships for brilliant but underprivileged students within the community.
Peller’s ₦5 million contribution is expected to provide an immediate impetus for several ongoing projects spearheaded by the fund.
Kisi Day is an annual festival celebrated by the people of Kisi (the headquarters of the Irepo Local Government Area). It is a day dedicated to celebrating the rich cultural heritage of the town, discussing developmental challenges and solutions and raising funds for community-led initiatives.
Moreover, the annual event is aimed at strengthening the bonds between Kisi indigenes at home and in the diaspora.
The 2026 edition has been hailed as a success, with Peller’s donation serving as a highlight of the day’s fundraising activities, signaling a renewed commitment to human capital development in the region.
Honourable Peller, a former member of the House of Representatives representing Iseyin/Itesiwaju/Kajola/Iwajowa Federal Constituency, attended the event not just as a statesman, but as a “son of the soil.” His mother, Alhaja Silifatu Peller, hails from Kisi, a connection the former lawmaker frequently cites as a source of his commitment to the town’s progress.
In his keynote remarks, Honourable Peller stated:
“Education is the bedrock of any meaningful development. My mother’s roots are here, and my heart remains with the people of Kisi.
“We must ensure that the next generation of Kisi indigenes are equipped with the knowledge and skills to compete globally. This donation is an investment in that future.”
The fund’s leadership expressed deep gratitude, noting that the contribution would significantly assist in:scholarship schemes such as providing tuition assistance for high-achieving students from low-income families, rehabilitating aging classrooms and providing modern learning materials to local schools and others.
The Iba of Kisi, HRM Oba Masoud Aweda Oyekola Lawal (Arowoduye II), along with the Kisi Progressive Union (KPU), praised the gesture as a “shining example of patriotism.”
As Kisi continues to grow as a major agricultural and cultural hub in northern Oyo State, such interventions are seen as vital to maintaining the town’s reputation for resilience and educational excellence.
news
Breaking Barriers: How the FG-ASUU Agreement Can Transform Nigerian Universities – By Tunji Oladejo
*The recent agreement between the Federal Government (FG) and the Academic Staff Union of Universities (ASUU) represents an important turning point for Nigeria’s education sector. This landmark deal, which includes a 40% salary increase for academic staff and improved working conditions, is a potential game-changer in ending the perennial labour crises that have plagued Nigerian universities for years.*
The agreement addresses long-standing issues such as inadequate funding, poor infrastructure and low staff morale, which have contributed to frequent strikes and disruptions in academic activities. Key provisions include a 40% upward review of academic staff salaries, improved pension plans and the establishment of a National Research Council with statutory funding of at least 1% of Nigeria’s Gross Domestic Product (GDP).
This development is notable for several reasons. It is the first time a sitting Nigerian President, Bola Ahmed Tinubu, has taken direct ownership of the dispute and prioritised its resolution. Dr Tunji Alausa, Minister of Education, drove the breakthrough in the crisis, championing dialogue and mutual respect. “A historic turning point”, he declared, emphasising the government’s commitment to keeping students in school and addressing academic staff concerns. By engaging ASUU with “the highest level of mutual respect”, he has paved the way for restored trust and confidence in Nigeria’s universities.
The deal addresses structural weaknesses in the university system, aiming to improve academic standards and global competitiveness.
The government has established a National Universities Commission (NUC) Committee to oversee its implementation, with regular progress reports to the President. Key mechanisms include an implementation committee chaired by the Minister of Education, a joint monitoring group to track progress and specific budgetary allocations for university improvements.
Interestingly, the government has committed to upholding university autonomy, allowing institutions to operate independently in line with existing laws and regulations. This includes respecting the rights of universities to govern themselves, appoint key officers, and determine the conditions of service for their staff. To facilitate this, laws like the Joint Admissions and Matriculation Board Act and the National Universities Commission Act will be reviewed and amended to remove impediments to autonomy and academic freedom. By doing so, the government aims to protect academic freedom and promote institutional self-governance.
The implementation of the agreement’s key provisions is already underway, with the government having released a circular directing the full implementation of the wages component, effective from January 1, 2026. Here are some specific timelines: the 40% salary increase for academic staff took effect on January 1, 2026; stabilisation and restoration fund: the government will provide N30 billion, disbursed in three equal instalments of N10 billion annually from 2026 to 2028; and the agreement is set for review after three years.
As for the state universities complying with the agreement’s terms, it’s unclear if state governors are duty-bound to implement it. Will they comply? That is the big question and that is the hurdle for the implementation monitoring committee that will oversee the process to cross.
Challenges ahead! Yes! The implementation monitoring committee is expected to identify and address potential challenges, especially the issue of transparency and accountability in the stabilisation and restoration fund. Can they pull it off? Will they deliver? Boosting Universities, the fund is to revive and strengthen academic activities likely focusing on infrastructure, research and staff welfare.
For success, the committee must keep everyone on track, ensuring that all parties adhere to agreed terms, including the 40% salary hike and N30bn Stabilisation Fund. The government must establish communication with key stakeholders, such as state governments and university administrations. Collaboration is key!
Funding challenges and transparency are the next issues to address. How’s the government planning to tackle them? Are there plans for audits or tracking mechanisms for the N30bn fund?
This agreement is expected to boost education quality and research output. Improved staff morale can attract and retain top talent, while enhanced research funding can drive innovation and global collaboration. Reduced disruptions mean more academic days and improved learning outcomes.
Universities can capitalise on this agreement to drive meaningful change. By allocating funds strategically, they can upgrade facilities, improve accommodation and enhance healthcare services for students. Investing in digital infrastructure will also prepare students for the modern workforce and improve learning experiences. Encouraging alumni and private sector partnerships can bring in additional resources and expertise.
The FG-ASUU agreement will significantly transform Nigeria’s academic sector. With a committee overseeing implementation and the government engaging stakeholders, it’s poised to boost salaries, fund universities and get things moving. Delivery is key—let’s hope they nail it!
Tunji Oladejo, mnipr, JP, writes from the University of Ibadan and is the Chairman of The Progressive Forum, Ibadan (TPFI), via oladejo65@gmail.com. 08077284442
The Nigeria Union of Journalists (NUJ), Oyo State Council, has congratulated Governor Seyi Makinde and the Olubadan of Ibadanland, Oba Rashidi Adewolu Ladoja, Arusa 1, on honours conferred on them by The Sun Newspapers.
In a statement jointly signed by Chairman, Akeem Abas and Secretary, Dayo Adu, the NUJ said Makinde won Sun Political Personality of the Year, while Oba Ladoja received the Lifetime Achievement Award.
The NUJ said that Makinde’s award recognised his purposeful leadership, people-centred governance, infrastructural transformation and consistent democratic values delivered across Oyo State.
The council said Governor Seyi Makinde’s visionary policies strengthened media freedom, improved media-government relations and enhanced public trust through transparent communication, participatory governance and inclusive development initiatives.
The NUJ also congratulated Oba Rashidi Ladoja on the Lifetime Achievement Award, citing his cultural leadership, peace building, wisdom and enduring contributions to Ibadanland.
It said Oba Ladoja’s lifelong commitment to public service, politics and the traditional institution exemplified humility, statesmanship, sacrifice, while fostering harmony and development.
The union commended The Sun Newspapers for promoting excellence, accountability and national discourse through journalism awards, celebrating impactful leadership and democratic culture.
According to NUJ, such recognitions encourage public office holders and traditional rulers to deepen service delivery, uphold ethical standards and prioritise citizens’ welfare nationwide.
The council reaffirmed its commitment to objective reporting, professional journalism, constructive engagement with government and institutions, while supporting democracy and accountability in Oyo State.
It urged leaders at all levels to draw inspiration from the awardees by embracing transparency, inclusiveness and empathy in governance.
The council wished Gov. Makinde and Oba Ladoja continued wisdom, good health and greater service to humanity and Oyo State.
news
Ahmed Raji(SAN) Accomplish Another Landmark Feat, Launch New School Block, Handover Ultra-Modern CBT Center To JAMB.
Renowned legal icon, philanthropist and Senior Advocate of Nigeria (SAN), Alhaji Ahmed Adeniyi Raji, has once again reaffirmed his unwavering commitment to educational advancement as he is getting ready to launch a newly constructed school building and hand-over a modern Computer Based Test (CBT) Centre to Joint Admissions and Matriculation Board (JAMB) in Iseyin, Oyo State.
This historic event, scheduled to hold on Wednesday, February 11, 2026, is expected to attract top educationists, including the Registrar of JAMB, Professor Isiaq Oloyede, who will officially receive the CBT centre on behalf of the examination body.
According to statement issued and signed by Hon. Saheed Adejare Yusuf Alaran, brother, development partner to the legal luminary and made available to media, said this intervention initiative is part of Alhaji Raji’s long-standing vision to make quality education affordable, accessible and all-inclusive, irrespective of students’ socio-economic background.
Hon. Adejare Yusuf Alaran disclosed that the legal icon has taken full responsibility for the construction of a modern school complex comprising classrooms, administrative offices and fully equipped laboratories for the Senior Secondary arm of Raji Okeesa Memorial Comprehensive High School. The new facilities are designed to enhance teaching, learning and overall academic excellence.
In addition, Alhaji Raji has also built a well-equipped JAMB CBT Centre with a seating capacity of 250 candidates, fitted to meet global examination standards. The centre is expected to significantly ease the burden on students who previously travelled long distances to sit for UTME examinations.
Hon. Adejare Yusuf Alaran further noted that the official unveiling and handover will ensure the CBT centre is efficiently managed by JAMB for optimal use. He stressed that the initiative would save thousands of youths from avoidable stress while promoting fairness and efficiency in examination processes.
With this latest gesture, Alhaji Raji has once again etched his name in gold as a steadfast champion of education and youth empowerment in Oyo State and beyond.
Oyo State Government has reaffirmed its preparedness for the official commencement of the Computer-Based Test (CBT) mode of the West African Examinations Council (WAEC) examinations.
This is in line with the Federal Government’s directive for a gradual transition from pen-and-paper to full digital testing.
The Commissioner for Education, Science and Technology, Hon. Olusegun Olayiwola, disclosed this while receiving the Zonal Coordinator and Deputy Registrar of West African Examination Council(WAEC), Mr. Waheed Amode, and his management team during a courtesy visit to his office on Wednesday, February 4, 2026.
Olayiwola revealed that Oyo State Governor, Engr. Seyi Makinde has directed that the cost implications for the procurement of over 60,000 laptops for public senior secondary schools across the state be worked out, noting that the move is aimed at positioning Oyo State ahead of the full adoption of CBT examinations.
He commended WAEC for the proactive measures taken to address the challenges experienced during the 2025 examinations, while pledging the Ministry’s continued support in curbing examination malpractice and preventing vandalisation of school facilities.
In his remarks, Amode said the visit was to appreciate the Oyo State Ministry of Education for its support during the 2025 WAEC examinations and for its consistent collaboration with the Council over the years, describing the Ministry as a key stakeholder in the success of WAEC operations.
He disclosed that registration for the 2026 May/June WAEC examination closed on 2nd February, 2026, adding that the forthcoming examinations would be conducted using both CBT and pen-and-paper modes depending on the readiness of individual schools, while schools interested in full CBT participation are expected to formally indicate their interest through official correspondence.
Amode also warned that severe penalties await any candidate caught with mobile phones in the examination hall.
He stressed that such misconduct could lead to the cancellation of an entire school’s results, depending on the circumstances, and urged principals and teachers to uphold integrity in order to strengthen educational standards.
Meanwhile, Honourable Olusegun Olayiwola has called on parents, guardians and teachers to strengthen collaboration in order to address moral decline in schools, noting that effective partnership between the home and the school is essential for raising disciplined, responsible and value-driven students.
The Commissioner made the call while receiving members of the National Education Reform Movement (NERM), urging stakeholders to prioritise discipline and quality teaching, while NERM leader, Mr. Adewumi Abass, warned that weak parent–teacher synergy and rising examination malpractice pose serious threats to Nigeria’s education system and recommended the use of the resource book, “Parenting for Excellence,” as a guide for improvement.
The Nigeria Union of Journalists (NUJ), Oyo State Council, has congratulated a distinguished Patron and renowned mediapreneur, Olooye Adeboyega Taofeek Adegoke, on the occasion of his birthday, describing him as a pillar of support for journalists and media development in the state.
In a congratulatory statement jointly signed by the Chairman, Mr. Akeem Abas, and Secretary, Dayo Adu, the Council extolled Oloye Adegoke’s outstanding commitment to the growth of the Union and the welfare of its members.
The council noted that as a responsible and dependable Patron, Oloye Adegoke has consistently demonstrated deep passion for the progress of journalism, maintaining a cordial and mutually beneficial relationship with the NUJ Oyo State Council.
It added that his unreserved benevolence to the Union and to journalists who cross his path, stressing that his interventions and support have positively impacted many practitioners within the media space.
According to the Council, the celebrant has remained a strong pillar behind several NUJ programmes and activities, offering support that has contributed immensely to the successful execution of professional and welfare-driven initiatives.
The Union particularly commended his rare gesture of giving without demanding anything in return, describing his selflessness as a virtue worthy of emulation within and outside the media industry.
Oyo NUJ added that Oloye Adegoke’s contributions as a mediapreneur have also helped in advancing media enterprise, capacity building, and opportunities for journalists across the state.
The Council wished him a happy birthday and prayed for continued good health, greater accomplishments, and more impactful years in service to humanity and the journalism profession.
-
news11 months agoInterrogating the connection between social service and charity
-
news2 months ago
Arrive Early To Examination Centers, Comport Yourselves – Oyo HOS Admonishes Civil/Public Servants
-
news10 months ago
ANPP block in APC expresses deep concern over marginalisation to re-evaluate membership
-
news8 months ago
LG Commission Chairman ‘Wolekanle’ Gets Oyo NULGE’s Support
-
news11 months agoAbdulrazaq Inspects Govt’s Multistorey Prototype School
-
economics12 months agoNNPC Shipping, partners unveil joint venture to boost crude transport
-
news12 months agoMan arrested for beating girlfriend to death in Lagos
-
economics12 months agoSubscribers lament as MultiChoice raises DStv subscription by 21%