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Akpabio’s Gaddafi and Mrs Tinubu’s Trump honour – By Festus Adedayo

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I am reading a copy of Marcel Dirsus’ How Tyrants Fall: And How Nations Survive. A 2024 non-fiction book, in it, Dirsus examines historical strategies for overthrowing dictators. He also looks at how effective dictators can be in this modern era, especially in a world of contemporary mass surveillance technologies. One of Dirsus’ narratives that prologues the book is the imperious reign of Colonel Muammar Gaddafi. Cosseted by his Amazonian Guards, an unofficial all-female elite cadre of bodyguards officially known as the Revolutionary Nuns, a frighteningly high physical and mental walls were built round Gaddafi, leader of the Republic of Libya from 1969 to 2011. Eccentric and murderous, Gaddafi never believed that an end would ever come. No one could speak against him in Tripoli or anywhere underneath the swath of Libyan landscape. At the cusp of his glory, Gaddafi had a golden gun decorated with intricate engravings. Ulf Laessing, Reuters correspondent in Nigeria and formerly its correspondent in Libya, in his Understanding Libya Since Gaddafi (2020), even quoted a Libyan as saying “Not only would we not dare express any criticism, we wouldn’t even dare thinking anything critical in our heads”.

Fast-forward to February 15, 2011. Benghazi, Libya’s second largest city, was in turmoil. Gaddafi had ordered the arrest of a lawyer who represented victims of the Abu Salim prison massacre in Tripoli in 1996. Human Rights Watch had estimated that 1,270 prisoners were massacred in the prison by Gaddafi. Protests began to mutate. Then bombs draped the streets. The man who nicknamed self Godfather of Libya, King of Kings of Africa, the Leader who Lived in All Libyans’ Hearts, was on the verge of kissing the canvas.

As he ran from house to house in Sirte, where he was born, it was obvious that the end, mimicking biblical exegesis, was nigh. Rebels had taken over nearly all parts of Gaddafi’s huge Libyan personal estate. One of them, upon taking hold of Gaddafi’s home, seized his golden gun as symbol of his rout. Gaddafi and remnants of his bodyguards were so hungry that they made do with miserable pasta and rice. When the end came on October 20, it came with indignities. The rebels brutalized and sodomized the Libyan leader with a bayonet. They then flung him on top of a car. As he lay dead, the only shroud for his topless corpse was the indignity of being kept inside a locker in a local shopping mall.

Fast-forward again to sometime last week. Saif al-Islam, Gaddafi’s second-born son, was assassinated. Libya media said armed “four masked men” had killed him in Zintan, Tripoli. Earlier, three of Gaddafi’s sons were also killed in the uprising that eventually consumed him. This included his National Security Adviser Mutassim Gaddafi, killed by the rebels on the same day he was slain.

Two things came to my mind at Saif’s assassination. First was Peter Tosh, Jamaican reggae music avatar’s warning of the retribution of Karma. In his Feel No Way track, shawled in Jamaican patois, he sang: “No bother feel no way/It’s coming close to pay day, I say/No bother feel no way/Every man get paid accord(ing to) his work this day…” It is a message of karmic justice which spells out that everyone will reap what they sow. Its emphasis is that, no one can live wrongly, without corresponding calamity. “Cannot plant peas and reap rice/Cannot plant cocoa and reap yam/Cannot plant turnip and reap tomato/Cannot plant breadfruit and reap potato,” Tosh sermonized.

In a way, Tosh’s sermon speaks to Dirsus’ epilogue about Gaddafi and his celebrated Golden Gun. “This is what I call the Golden Gun paradox: tyrants can have all the trappings of power, even a gun made of gold, but at the point where they need to use their power to save themselves, it is already late,” he said.

What I have on offer today is a potpourri, an assemblage of seemingly unrelated issues kneaded together with rainbow-colour threads. It is something in the neighbourhood of a collage.

Once they encounter an issue that troubles them, my people surrender themselves to the embrace of the allegory of the pouched rat, the Òkété. The Okete it was who, on the day of the festivity for his mother’s funeral, the animal hide called awo, slated to be used to make the native Gbèdu drum for the entertainment of guests, was found pockmarked, torn into unrecognizable shreds by hungry incisors. The rat had consumed the instrument of his own glory. Such moments, immortal Fela Anikulapo-Kuti described as Òró p’èsì je moment. Literally, it means that word had swallowed response/meaning. What kind of song does one sing to that cryptic Gbèdu drumming? Like the Gbèdu drum itself, the Òkété allegory mirrors an existential dilemma.

A number of events that occurred in Nigeria last week signify a de ja vu, an Òró p’èsì je conundrum. Tatalo Alamu, Ibadan bard notorious for his caustic tongue and massive self-underscore, illustrated this conundrum with another allegory of the rat, this time, a variant of small house rodents called the òfón. In a missile aimed at his imaginary musical enemies, Tatalo told them that the outcome of a fight for supremacy between him and them was a foregone conclusion. The rat had just been found to have peed on the soup delicacy called gbègìrì while a feast was about to begin. The dilemma, sang Tatalo, will necessitate that everyone who had readied to dip their corn meal food (eko) inside the soup would have no choice but to beat an immediate retreat. He sang: “òfón tò-ó gbègìrì, k’óníkálukú ó k’éko rè dání””.

How does anyone lick a soup soaked in a rat’s pee?

In Nigeria last week, uproar and condemnations across board erupted, following Wednesday’s Senate passage of a bill to review the Electoral Act 2022. In that political vinyl, you could see the small man of Nigeria’s parliament wielding the gavel and playing big Gaddafi. Apparently, you could see the small combine, ostensibly mannequins of Aso Rock, giving Small Gaddafi support to trample down people’s will. Barau Jibrin quickly rose to support the motion to kill Nigeria’s tomorrow. Ope Bamidele’s face was lit up with hunger to consume the people’s electoral future like a plate of pounded yam.

The lesson of Marcel Dirsus was totally lost on them. It is that tyranny does not inhabit only empires. It lurks round even small hovels where men play God. It is nourished in the hearts of those who try to foist their tomorrow on people’s tomorrow. Those Villa urchins know that in a free and fair election, without tweaking the Electoral Act, they will be footnotes of history. Godswill Akpabio is the small symbolism of political tyranny.

Gaddafi wanted to live perpetually in Libya. He built small effigies and totem of power in his children like Saif al-Islam. Akpabio, the water bug, “Ìròmi”, dancing on top of the water, whose drummer lives in Aso Rock, and their recruits, like Gaddafi, all want to live longer than 2027 in power. They are united by a tyranny of purpose. Some people may see this as an exaggeration of Nigeria’s current political reality but, what the dog sees that makes it bark ceaselessly is same thing the sheep sees and looks seemingly unbothered about. The èsìsì (the Tragia plant) must not sting Nigerians twice. Infamous for its sting, the èsìsì is deployed as an instructional metaphor for people to learn from and not repeat their past mistakes.

Political activists, civil society organizations, election monitors and opposition parties stakeholders are unanimous that the Akpabio legislature had some “America Wonder” tricks up its sleeves. If the senate is allowed to block electronic transmission of results, it will be a perfect prelude to rigging the 2027 elections. If their ploy is not countermanded on time, fighting the 2027 election with them would be akin to, again in the words of Tatalo Alamu, wearing a high-heeled pair of shoes (bàtà) on a lame, (atiro) preparatory for a 100 meter dash.

If you read Trinidad and Tobago-born British writer, Sir Vidiadhar Surajprasad (V.S.) Naipaul’s satirical voyage on elections called The Suffrage of Elvira, like Tatalo Alamu, you would see the atiro, the incongruousness and wobbling in Nigeria’s electoral system. The author attempted to pain the picture of the complexities of democracy in a fictional Caribbean island. Like Nigerians, Naipaul said of Elvira voters: “Once they are bought, they stay bought.”

Come to think of it, “sebí” we are told that Aso Rock is so fortified and is standing “gìdìgbà” for a second term, with 30 governors now in its kitty, and having had opposition political parties held down for it? How come it needs to again hold the Electoral Act’s Golden Gun aloft, strewn with all manner of rainbow-colour threads, for all to see? Why? I raced for my copy of Dirsus’. Dictators are also created in small amulets and little effigies. Yes, their liar is a den of secrets. Yes, power is personalized in their pouch. Yes, proximity to dictators is more important than formal power. Yes, they run on whispers, clandestine deals and cover-ups. But, dictators don’t fall in one fell swoop. Tyrants and closet tyrants fall day by day. There will always come a tipping point. That day, the fear of the people and the confidence of the tyrant will exchange sides. The people will be confident and tyrants who do all manner of things to stay in office will nurse fear like a painful sore. That was what it was for Gaddafi.

Now, last week was a huge celebration in Nigeria. Mama Nigeria, wife of the president, Mrs. Oluremi Tinubu, had just harvested a plaque of honour from saber-rattling American president, Donald Trump. Everything else had failed and the irascible Trump morphed into a chimera. Chimera was the Greek mythological goat, a monstrous hybrid creature depicted with the head of a lion; a goat’s head on its back, and a serpent for a tail. With its head in the middle, ancient myth said it breathed blazing fire. So when Trump went gun-ablazing last year, Aso Rock was seized by indescribable spasm. Political traducers said Trump was actually gunning for a replacement of the president in the 2027 elections.

But, what money cannot buy, more money will, was a clandestine quote ascribed to the husband of the latest American honorific, the Nigerian president. So Villa thinkers set a-thinking. Money can do it. Chris Smith, America’s House foreign affairs Africa subcommittee chairman was the one who burst the bubble. Nigeria had entered into lobbying deals with some American concerns to influence the US government and secure Trump’s smile, said Smith. That deal fructified with last December hiring of the DCI Group, a lobbying firm, for $9 million. Its brief was to communicate the Tinubu government to Trump pleasantly. Some strands of Nigerian money also went into it from other friendly purses. Same month, Matthew Tonlagha, vice-chairman of Tantita Security Services, contracted Valcour Global Public Strategy, a Washington-based lobbying firm, to clean up the smelly anus of the Tinubu government.

Thank God for little mercies. Last Thursday, Nigeria reaped dividends of her petro-dollar investments. It was at the National Prayer Breakfast in Washington. Since Abraham Vereide established it in the 1930s, the Breakfast has been the norm since Dwight Eisenhower broke its veil. Since Eisenhower, every American president participates in this annual politico-religious ritual. Holding his microphone, his head slanted in his usual, Trump poured a huge deodorizer on Mrs. Tinubu. Coming from a man who labeled the country the Tinubus govern “a disgrace”, it was indeed huge.

The world knows that Trump is a master of superlatives. No middle of the way. It is either ‘biggest’ or ‘smallest’. Yet, in this instance, we do not know what he meant by ‘the largest’. What is the measuring rod, denomination or single building?

On Trump’s faith, many Americans have chosen to see him more of an anti-Christ, a Hitler-reincarnate than a Christian. At that same Washington National Prayer Breakfast, Trump did not shock Americans when he claimed without evidence that immigrants threaten churchgoers. This was a man who, on Air Force One last year, had told reporters that he was not sure that he would make heaven. “You know, I’m being a little cute: I don’t think there’s anything that’s going to get me into heaven. I think I’m not maybe heaven-bound,” he said, adding, “I may be in heaven right now as we fly in Air Force One”. On a Fox News report, he also said, “I want to try and get to heaven if possible. I’m hearing I’m not doing well. I’m really at the bottom of the totem pole.” At last week’s breakfast meeting, he blamed the ‘fake news’ press for reporting that he earlier said he would not make heaven, and said, “I really think I probably should make it. I mean, I’m not a perfect candidate, but I did a hell of a lot of good for perfect people, that’s for sure.”

At that same breakfast meeting, Trump called a sitting Republican party member of the House of Representatives a “moron” for opposing Republican legislation. He also spoke of his inability to sleep well on airplanes, and had nothing but mockery for Christians who pray at mealtime. A few days after, Trump re-posted on X a racist photograph caricaturing Mrs. Tinubu’s black brother and sister, the Barack Obamas as apes. He has since refused to apologize. Apes are indeed obeying.

But not to worry, it was time to play politics of re-contextualization. Adams Oshiomhole, former governor of Edo State and senator representing Edo North, recently embroiled in the sleazy allegation of a libido run riot, was in Aso Rock to deflect arrows. Allegations are flying about like arrows that he was the man aboard a private jet massaging a lady’s legs. My people say that if you do not walk in the mode of the Òkété giant rat, also known as Àwàsà, no one would offer you palm kernel, that big rat’s most sought after delicacy. Leshaan Dagama, a South African lifestyle influencer and adult content creator, later came out on her Instagram page to say, “Your senator is the problem, go be mad at him, not me”. This was after Oshiomhole had threatened fire and brimstone, while claiming that the video was AI-generated.

When it was obvious to Oshiomhole that, in the course of catching the Òkété inside its hole, all he had in his hands was the peel of the rat’s tail, (Òkété ti bó’rù) the Senator then visited the Villa. The mission was clear. What else could he latch on to? The celebrated Trump doggerel. Jimoh Ibrahim, the Ondo State senator, who abandoned the parliament for an ambassadorial posting, also followed the tide of this genuflection. Palace courtiers and fawners of power, they are. I am sure Gaddafi had his, too.

Very soon, the political elite who hold over Nigeria’s tomorrow would realize that they are the Òkété who, on the day of the festivity for their mother’s funeral, they had eaten the animal hide meant for making the drum for the entertainment of guests. By then, it would be too late. All that would be heard is the sorrowful tune of a dirge.

 

 

 

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*American Open University Launches Global Campus in Ibadan, Unveils ‘Future Forward’ Education Model*

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American Open University (A-Global), Nigeria,has officially launched its Global Campus in Ibadan, Oyo State, with a bold pledge to redefine higher education and bridge the gap between academic qualifications and workplace demands.

The launch, which attracted academics, industry leaders, regulatory agencies and community stakeholders, was themed “Future Forward” and marked what organisers described as the beginning of a disruptive, technology-driven educational model for Nigeria and Africa.

Speaking at the event, President and Founder of the university, Dr. David Seyi Akanbi, said the institution was created to challenge the traditional promise of education that no longer guarantees employability.

“Visions don’t die,” Akanbi said in his inaugural address. “Even when the visioners pass on, the dream continues. Today, the dream has become reality.”

According to him, American Open University was designed to replace outdated learning models with a hybrid system that combines digital learning, industry partnerships and global exposure.

“The old promise of ‘go to school, get good grades, get a job’ is broken,” he said. “We are here to fix that by building a new model that makes the old one obsolete.”

He added that partnerships with global technology firms such as Microsoft, Google and Cisco would enable students to compete internationally without leaving Nigeria.
The keynote lecture was delivered by Prof. Francis O. Egbokhare of the University of Ibadan, who spoke on “The Autarchic–Asymmetric Model for Nigerian Higher Education.”
Egbokhare argued that Nigeria’s education challenges stemmed not from lack of resources but from poor utilisation and weak institutional imagination.

“Infrastructure exists but is underused. Talent exists but is excluded,” he said, proposing a self-reliant and technology-driven model that repurposes community spaces as learning hubs.

“Higher education must be redesigned for the country we have, not the one we are copying,” he added.

The event also featured goodwill messages from key stakeholders, including the Zonal Director of JAMB, Ibadan, Mrs. Temitope Akintola, who commended the university’s focus on access and quality, and Mr. Toyin Olatayo, Academic Director of UniTES CISCO Academy, who highlighted the importance of embedding industry certifications into academic programmes.

Professional bodies such as the Chartered Institute of Personnel Management (CIPM) and the Chartered Institute of Taxation of Nigeria (CITN) expressed support for the university’s emphasis on workforce readiness.

Also present were representatives of the Nigeria Union of Journalists (NUJ), Oyo State Council, the Oyo State Police Command, and leaders of the host community, who welcomed the institution and pledged their support.
The launch ended with a tour of the Global Campus and a demonstration of the university’s hybrid learning platforms.

American Open University announced that it has commenced admissions into NUC-approved undergraduate programmes in technology, business and public administration, with curricula integrated with artificial intelligence, data analytics and digital strategy.

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*First Lady declared enemy of Northern Muslims over comment on US strikes*

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A popular commentator on political development in Nigeria, Shehu Mahdi, on Tuesday, February 10, 2026, said the recent United States military strikes comment by Nigeria’s First Lady, Senator Oluremi Tinubu has given her out as an enemy of Northern Muslims.

He said the First Lady was hostile towards Northern Nigeria Muslims in her reaction, stressing that the long-held suspicions in some quarters about her position has been confirmed.

Mahdi in a post shared on X on Tuesday, said the alleged remarks confirmed long-held suspicions in some quarters about her position on issues affecting Muslim communities.

His comments followed reports that the First Lady described the Christmas Day military strikes ordered by U.S. President Donald Trump as a blessing for Nigeria.

Mrs Tinubu was said to have made the statement during an interview with Fox News while visiting the United States after attending the National Prayer Breakfast with Trump.

He wrote, “If indeed Pastor Remi said so, then it means what many people are saying about her and the conclusions in many circles are either true or confirmed.

Mahdi claimed that many Northern Muslims now regard Senator Remi Tinubu as an open adversary of Islam, alleging that her posture reflects indifference to the suffering of Muslim populations during crises.

“That she can go all along to inflict deep-seated injuries to Muslims without feeling any sense of guilt,” he said.

According to him, her responses to disasters in Muslim-dominated areas show a lack of empathy and concern, insisting that Islam would continue to thrive in Nigeria regardless of political leadership or foreign military intervention.

“Up to the time of her death, exit from the villa, her post-villa life, there will always be Muslims in Nigeria practising Islam,” he stated.

He also said religious diversity in Nigeria would remain permanent, stressing that both Islam and Christianity would endure across ethnic groups.

Mahdi in a controversial remark, said, “We urge Trump to please send more bombs to Northern Nigeria so that the RCCG Madam can have some peace of mind which he seems desperate for now.”

 

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*STOP INSULTING NIGERIANS: An Economy That Works Only in Government Speeches Is a Fraud* – By Chief Akinwumi Akinfenwa

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Let us stop pretending.

Nigeria’s economic crisis is no longer about policy mistakes or reform pains. It is about official dishonesty — the deliberate promotion of a success story that millions of starving citizens know to be false.

This government is not merely out of touch.
It is talking down to a suffering population.

*THE BIG CON: WHEN STATISTICS BECOME A WEAPON*

Nigerians are told the economy is improving.

Who exactly is improving?

Certainly not the trader who can no longer restock goods.
Not the civil servant whose salary is dead on arrival.
Not the graduate roaming the streets jobless.
Not the family skipping meals.

Yet, government spokespersons speak with confidence — GDP growth, easing inflation, fiscal discipline — as if numbers alone can cancel hunger.

This is not leadership.
It is economic propaganda.

*LET US BE CLEAR: POVERTY IS EXPLODING*

The World Bank estimates that over 130 million Nigerians now live in poverty. That is more people than the population of many African countries combined.

The government’s response?
Denial. Dismissal. Deflection.

Instead of emergency action, Nigerians are given excuses.

Instead of accountability, they are given lectures about patience.

This is moral failure at scale.

*REFORMS WITHOUT RELIEF ARE REFORMS AGAINST THE PEOPLE*

Fuel subsidy removal.
Currency float.
New taxes.

All implemented with brutal speed — without safety nets, without wage protection, without food security.

The result?

Transport costs exploded

Food prices went out of control

Small businesses collapsed

Purchasing power evaporated

Yet government officials still have the audacity to say “the worst is over.”

Over for who?

For politicians on allowances?
For contractors paid in dollars?
For elites insulated from market prices?

*TAXING POVERTY IS NOT GOVERNANCE — IT IS VIOLENCE*

Only a government detached from reality would increase tax pressure in an economy where:

Real incomes are falling

Unemployment is endemic

Informal businesses are barely breathing

Taxation without prosperity is state-sanctioned extortion.

No serious nation taxes its way out of mass poverty.
You grow production.
You create jobs.
You protect citizens.

Nigeria is doing the opposite.

*THE MOST DANGEROUS LIE: “SUFFERING IS NECESSARY”*

Nigerians are told suffering is inevitable — that pain today guarantees prosperity tomorrow.

History disagrees.

There is no economic law that says reforms must destroy lives. There is no justification for policy brutality. There is no excuse for indifference to hunger.

When leaders ask citizens to suffer while they remain comfortable, the social contract is broken.

And broken contracts do not heal with speeches.

*THIS IS WHY PEOPLE ARE ANGRY*

Not because Nigerians “don’t understand economics.”

But because they understand injustice.

They understand when:

Markets say one thing

Kitchens say another

Government insists everyone is wrong except itself

Anger grows when truth is denied.

Silence should not be mistaken for acceptance.

*A WARNING, NOT A THREAT*

No society survives indefinitely on denial and deprivation.

When governments ignore hunger, hunger eventually speaks. When leaders dismiss pain, pain eventually organizes. When legitimacy collapses, statistics cannot save it.

Nigeria is approaching that edge.

*THE BOTTOM LINE*

An economy that looks good only in official narratives is not recovering.
A government that argues with poverty data instead of fighting poverty has lost moral authority.
A leadership that demands sacrifice without protection is unfit for trust.

Nigerians are not asking for miracles.
They are asking for honesty, empathy, and relief.

Until then, every talk of “turnaround” is an insult —
and Nigerians are no longer in the mood to be insulted.

 

*©️ Chief Akinwumi Akinfenwa*
*07062986613*
*Political Scientist, Public Policy Analyst, Social Commentator, and Advocate for Constitutional Decency lives in Ibadan*

 

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*Olubadan Frowns Against Open Cattle Gracing In IbadanLand*

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His Imperial Majesty, Oba (Dr ) Rashidi Adewolu Ladoja (Arusa 1), the Olubadan of Ibadanland was displeased on open cattle gracing within Ibadanland.

The statement was contained in a press release issued and signed by the Chief Press Secretary to Olubadan of Ibadanland , Chief Ayoade Solomon Olugbemiga shortly after the meeting with the members of Olubadan – In – Council and the Executive members of Ijaye Farm Settlers Association at Olubadan Palace, Oke-Aremo, Ibadan on Monday, February 9, 2026.

” Open Cattle Gracing is not only illegal but also prohibited not only in Ibadanland but also Oyo State in general”, Oba Ladoja said

The paramount ruler warned all the cattle rearers to desist from open cattle gracing to avoid court litigation as any one caught disobeying Oyo State law forbidden open cattle gracing will be arrested and prosecuted in the court of law

“We will not fold our arms watching Fulani herdsmen killing the farmers, their children, raping their wives and destroying their farms which is the means of their livelihood” the monarch further stressed

The Olubadan of Ibadanland once again reminded the Ibadan Mogajis, Baales and other traditional title holders to keep vigil in their domains and ensure adequate security of life and property to avoid sanctions from the palace

He called on the residents of Ibadan to quickly inform the law enforcement agents whenever they notice the presence of Fulani herdsmen, kidnappers and other unscrupulous elements in their areas

Earlier in his speech, the chairman of Ijaye Farm Settlers Association, Pastor David Olatunji lamented the high rate at which the Fulani herdsmen were killing his fellow farm settlers, their children, raping their wives and destroying their farms lands and produce

Pastor David Olatunji further said that all efforts to protect their farms proved abortive as none of these farm destroyers was arrested and prosecuted despite their repeated reports at police stations and at other security posts.

The chairman solicited the support and protection of Olubadan and Oyo State Government to rescue them from the Fulani herdsmen and their destruction activities

Present at the meeting were Balogun of Ibadanland, Oba (Barr) Tajudeen Abimbola Ajibola, the Otun Balogun of Ibadanland, Oba (Dr) Kolawole Adegbola, Osi Olubadan of Ibadanland, Oba Abiodun Kola – Daisi, the Osi Balogun of Ibadanland Oba Olubunmi Dada Isioye, Ashipa Olubadan of Ibadanland Oba Salawudeen Amidu Ajibade, the Ashipa Balogun of Ibadanland Oba Dauda Abiodun Azees, the Ekerin Olubadan of Ibadanland Oba Muritala Adebayo Akande and Ekerin Balogun of Ibadanland Oba Akeem Mobolaji Adewoyin.

 

 

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*How an Oyo Senator Humbled Me in Ibadan – By Olasunbo Abimbola Debby*

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It was meant to be a routine strategic engagement, an invitation to meet Senator Abdulfatai Omotayo Buhari at his Senatorial District Office located in Samonda, Ibadan, Oyo State. The appointment was scheduled for 11:00 a.m.

I got there some minutes before time.

The building is huge but the office itself was modest ,not flamboyant, not intimidating—yet warm and professional. Courtesy was the governing ethic. Barrister Lawal was on hand to receive me and, with measured politeness, ushered me to a seat.

“The Senator will soon be here,” he said.

At exactly two minutes to 11, four men walked in. Three tall figures and one noticeably shorter man ,dressed in a simple Ankara attire. There was nothing theatrical about their entrance—no noise, no protocol drama, no security theatrics.

Then Barrister Lawal announced:

“Welcome, Distinguished Senator.”

Instinctively, my eyes searched the room for the most imposing figure—the tallest, perhaps the most elaborately dressed. But Barrister Lawal’s gesture pointed instead to the simply dressed, unassuming man in Ankara—the shortest of the group, yet carrying an unmistakable aura of calm authority.

I was startled.

How could a serving Senator walk in so quietly? No fanfare. No “gragra.” No convoy noise. No visible police guards. His very demeanour spoke the language of humility.

As I stood up, he stretched out his hand warmly.

“Madam Shettima, welcome to Ibadan… welcome to Oyo State.”

His voice was calm, assured, confident ,firm without arrogance.

“Please, sit down before we begin our engagement.”

Before discussions commenced, I watched him interact with staff and visitors. He related not as a distant political figure but as a leader, friend, and companion. There were no senatorial airs—no intimidating distance. His humility was natural, not rehearsed.

Yet, this was no ordinary man.

This was a figure whose public simplicity masks a deeply rich institutional pedigree.

This is a man who before his entry into partisan politics, has built a solid career in the private sector,running a multi – billion naira automobile company where he acquired administrative depth, financial discipline, and organisational leadership experience that would later define his public service trajectory.

He served with distinction as a Member of the House of Representatives, where he earned recognition for legislative diligence and constituency responsiveness.

His executive governance exposure came to the fore when he served as a Commissioner in Oyo State, contributing to policy formulation and state development initiatives.

Thereafter, he ascended to the Senate elected three consecutive times , an affirmation of public trust and political credibility.

As a lawmaker, he has been widely acknowledged for empowerment programmes spanning youth development, women support schemes, social inclusion , educational interventions, and infrastructure facilitation.

Notably, he played a pivotal role in facilitating the establishment of a federal university in Oyo State—an enduring institutional legacy that continues to expand educational access and regional development.

Academically, he is a PhD holder—an intellectual depth that reflects in his analytical engagement with policy, governance, and development strategy.

And yet—despite this imposing résumé—here stood a man so humble, so composed, so intellectually grounded.

A man with a wonderful past, an impactful present, and—by all indications—a glorious future.

As I left the engagement, having taken this picture with him , one thought stayed with me:

If experience, humility, administrative depth, and people-centred leadership are the metrics, then Senator Abdulfatai Omotayo Buhari represents the kind of solid, seasoned hand Oyo State would require in higher executive responsibility.

My visit was meant to be a meeting.

It ended as a lesson in humility, leadership, and quiet power.
God bless this man of Grace
A man who has a date with the destiny of Oyo State
..watch out, I am still coming .

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*Leadership in Sync: Olubadan Ladoja and Governor Sanwo-Olu’s Progress Meeting* – By Tunji Oladejo

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*In a significant display of unity and cooperation, the Olubadan of Ibadanland, His Imperial Majesty, Oba Rashidi Adewolu Ladoja, Arusa 1, paid a courtesy visit to Governor Babajide Sanwo-Olu of Lagos State on Thursday, 5 February, 2026, marking a notable moment in the ongoing efforts to strengthen ties between traditional institutions and government authorities. The visit underscored the deep connection between Ibadan and Lagos, with Olubadan Ladoja expressing his gratitude for the support received from the Lagos State Government during his coronation last year.*

During the visit, Olubadan Ladoja, Chairman of the Oyo State Council of Obas, lauded Governor Sanwo-Olu’s administration for its “giant strides” in Lagos, citing notable achievements in infrastructure development, traffic management, and transportation. The Olubadan specifically commended the Blue and Red rail lines, as well as the water transportation systems, which have significantly reduced journey times across the state. Governor Sanwo-Olu, in his response, described Ibadan as “a rallying point of the Yoruba race” and praised Olubadan Ladoja’s leadership in promoting peace and unity in Oyo State and beyond.

A key highlight of the visit was Olubadan Ladoja’s renewed call for a constitutional role for traditional rulers in Nigeria. The monarch stated that such recognition would “strengthen governance and foster closer collaboration between monarchs and government authorities”. This call underscores the ongoing debate about the role of traditional institutions in modern governance. It highlights the need for a more defined and formalised framework for their participation in national development.

The visit also provided an opportunity for Governor Sanwo-Olu to express his appreciation for Olubadan Ladoja’s service to the country and his visionary leadership as the Olubadan of Ibadanland. The Governor prayed for a peaceful and impactful reign for the monarch, expressing confidence that Olubadan Ladoja’s leadership would bring development and transformation to Ibadanland and Nigeria. As Governor Sanwo-Olu noted, “We thank God for your life…and for the several years that you have served this country”.

The meeting between Olubadan Ladoja and Governor Sanwo-Olu reflects a shared vision for development and progress in the region. As the Olubadan noted, Lagos is “a place deeply connected to my personal and traditional heritage,” highlighting the historical and cultural ties between Ibadan and Lagos. This royal visit showcases the impact of teamwork and cooperation on boosting progress and fostering harmony in Nigeria.

As Nigeria tackles its complex socio-political issues, the Olubadan Ladoja-Governor Sanwo-Olu meet offers valuable lessons in unity, cooperation and forward-thinking leadership. With pressing challenges ahead, it’s clear that traditional institutions and government must collaborate to drive progress and national growth. The push for a constitutional role for monarchs is a positive step – now, how will it unfold or be taken forward?

 

 

Tunji Oladejo, mnipr, JP, writes from the University of Ibadan and is the Chairman of The Progressive Forum, Ibadan (TPFI) via oladejo65@gmail.com. 08077284442

 

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